About President Buhari's Broadcast - Fani Kayode

Since the President mentioned the late and reverred Chief Emeka Odumegwu-Ojukwu, the Ikemba Nnewi, the former Head of State of the old Biafra and the Eze Gburugburu of the Igbo, in his morning address let me add the following.

If this great man were still alive today to witness what his Igbo people have been subjected to over the last two years under the Buhari administration he would have been the first to insist on Biafra all over again.


And the truth is that Ojukwu, Major Chukwuemeka Kaduna Nzeogwu and the great Zik of Africa, the Owelle of Onitsha, Chief Nnamdi Azikiwe have collectively resurrected in a young lion from the east called Nnamdi Kanu who he must handle with the utmost care.
What the President is unable to grasp and fails to comprehend is this: we are not children, we are not animals and we refuse to be second class citizens.
Simply put we would rather die as free men, standing on our feet and resisting evil, tyranny and subjugation than live as servile slaves and pliant bonded servants with bowed heads and on bended knee.
All Mr. President's sinister and inappropiate talk about "red lines" and his insidious threats of bloodshed and bloodflow cannot change that and neither is anyone intimidated. Such talk is reckless, dangerous, irresponsible and inappropiate.
Worse of all other than saying that every Nigerian has the right to live in any part of the country, which in itself is undoubtedly a welcome and gratifying assertion, he refused to order the arrest or threaten to cage and bring to justice those that gave the Igbo people a chilling quit notice and that have promised to unleash genocide, ethnic cleansing and mass murder on them if they refused to abide by it and leave the north by October 1st..
This strange omission and instructive refusal by Mr. President is unacceptable and it feeds into the narrative that there may well be some kind of frightful hidden agenda unfolding.
It was also a missed opportunity to allay the legitimate fears and genuine concerns of many Igbos and southerners that live in the north.
I sincerely hope that history does not repeat itself in this regard.

















FEMI FANI KAYODE

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